Posthumanist Ethics and Activism

TARAMASCOPUS

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The world in which we live today is a world of migrations—processes that happen across borders and in spite of the tendency of building new frontiers, new fences. Living species, human groups, things and goods, as well as pathogens, germs, microbes, and viruses are constantly on the move. Some of them are driven by th…

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The commodification of disconnection has attracted growing scholarly attention. Previous research highlighted the instrumentalisation of disconnection for productivity, self-governance, and healthy life. Researchers have also explored the politics of the “products” used for disconnecting, such as smartphone applicatio…

• VEYSEL BOZAN

Ecophobia is a complex assemblage of attitudes and behaviors of fear, hatred, and disgust toward the natural environment and the nonhuman Others that make up that environment. Performance and other art betray that assemblage in many instances. Ranging from nonhuman animals to human bodily fluids such as vomit, excreme…

• ZÜMRE GİZEM ERİŞ

Practices of Commoning in Recent Contemporary Art Pelin Tan (bio) The protest movements that have taken place in urban centers in recent years reveal the vital role of contemporary art not only as a medium for conducting visual experiments but especially as a practice for producing knowledge, alliances, and communitie…

• PELİN TAN

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• GÜLER CANSU AĞÖREN

Published in Margaret Atwood’s first short story collection Dancing Girls in 1977, “The Man from Mars” offers a fictional representation of body politics through Atwood’s young protagonist, Christine, whose experience of her embodiment becomes a discursive agent through which various forms of displacement are foregrou…

• ZEYNEP ZEREN ATAYURT FENGE

Journal Article An Introduction Get access ISLE: Interdisciplinary Studies in Literature and Environment, Volume 17, Issue 4, Autumn 2010, Pages 754–799, https://doi.org/10.1093/isle/isq119 Published: 01 October 2010

This chapter focuses on Gilles Deleuze's understanding of the social and his concept of society ‘without organs’. It provides an experimental mapping of the field of social theories by means of a diagram based on two orthogonal axes with a vertical continuum between order and chaos and a horizontal continuum between p…