What made the modern world hang together: socialisation or stigmatisation?

OpenAlex İngilizce

Contrary to what is often assumed, norm-internalisation does not always lead to compliance. Normative judgements may be simultaneously internalised and outwardly rejected. Non-compliance is at times a result of hyper-awareness of the particular origin of norms, rather than an unwillingness of the would-be-recipients to do ‘good’ deeds, or their inability to understand what is ‘good’. Such is often the case for non-Western states, as I demonstrate in this article by utilising the sociological concepts of stigma and stigmatisation . In its inability to acknowledge this dynamic, which has its roots in the colonial past of the international order, the constructivist model of norm-diffusion commits two errors. On the one hand, it falls short as a causal explanation, conflating internalisation with socialisation, and socialisation with compliance. On the other hand, it reproduces existing hierarchies in the international system, treating only non-compliance as endogenously driven, but compliance as a result of external stimuli. As there is a great deal of correlation between non-compliance and political geography, such a depiction, coupled with the fact that most norms under scrutiny are ‘good’ norms, once again casts non-Western states as having agency only when they commit ‘bad’ deeds.